Showing posts with label anti-discrimination. Show all posts
Showing posts with label anti-discrimination. Show all posts

Wednesday, November 9, 2022

"Discrimination", Volume 22, Halsbury's Laws of Hong Kong (2nd Edition) edited by Patricia Ho et al

"133 - Discrimination"
Halsbury's Laws of Hong Kong (2nd Edition)
Volume 22, 2022 Reissue
Edited by Patricia Ho, Evelyn Tsao, and Crystal Charlie Yeung
(1) Introduction
[133.001] The scope of the title and its legislative frameworks
The Hong Kong Bill of Rights Ordinance (Cap 383) which entrenches the International Covenant on Civil and Political Rights (‘ICCPR’) prohibits any discrimination and guarantees to all persons equal and effective protection against discrimination on any ground such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. In order to specifically and effectively provide recourse to persons facing discrimination, four pieces of legislation were enacted: (1) the Sex Discrimination Ordinance (Cap 480); (2) Race Discrimination Ordinance (Cap 602); (3) Disability Discrimination Ordinance (Cap 487); and Family Status Discrimination Ordinance (Cap 527). These legislations are implemented and enforced by the Equal Opportunities Commission...

Friday, January 7, 2022

Jane Richards on Discrimination against Defendants with Disabilities in the Hong Kong Criminal Justice System: Unfitness to Plead Rules, the Insanity Defence and Disposition Orders (HKLJ)

"Discrimination against Defendants with Disabilities in the Hong Kong Criminal Justice System: Unfitness to Plead Rules, the Insanity Defence and Disposition Orders"
Jane Richards (PhD candidate)
Hong Kong Law Journal, 
2021, Vol. 51, Part 3 of 2021, pp. 875-916
Abstract: In 1996 and 1997, in recognition of the inappropriate outcomes available for people who have mental disabilities and commit crimes, the Hong Kong Government introduced legislative reforms. These reforms aimed to ensure that people with mental disabilities would not be detained indefinitely without proof that they had committed the physical element of the crime and also sought to give judges broader discretion in the range of disposition orders available. This article analyses those legislative reforms and finds that they were largely successful in achieving their policy objectives. However, in light of Hong Kong’s obligations under the Convention on the Rights of Persons with Disabilities, the analysis also shows that Hong Kong’s legislative framework discriminates against persons with mental disabilities who are accused of criminal offences or who receive an insanity acquittal. The article concludes that further reform is needed; however, what this should look like is unclear.

Tuesday, December 8, 2020

Do Judges Run Prisons? (Henry Litton)

DO JUDGES RUN PRISONS? 
Henry Litton

The Scenario
In Hong Kong there are male prisons, and there are female prisons. There are no mixed prisons. The disciplinary regime in each is different, for obvious reasons.

The Disciplinary Rules
As regards hair style, this is what the Prison Rule says about male prisoners:
The hair of all male convicted prisoners will be kept cut sufficiently close, but not close cropped, for the purpose of health and cleanliness, unless the prisoner himself requests it”. 
But for female prisoners it is different. The rule says:
Upon request, female prisoners will have their hair cut especially before discharge or production in court. Except as recommended by MO [Medical Officer] a female prisoner’s hair shall not be cut shorter than the style on admission without her consent.” 
These two rules are set out in the Standing Orders for prisons, but grouped together in SO 41-05. However presented, they are clearly different rules.
      Another Prison Rule requires the Chief Officer to ensure that male prisoners’ clothing is kept in a good state of repair, and “their hair kept trimmed, and their washing, hair clipping and personal ablution attended to”. 
     Then Prison Rule 34, regarding general treatment of all prisoners, says:
Every prisoner shall obey such directions as regards washing, bathing, shaving and hair cutting as may from time to time be prescribed”. 
The “Long Hair” case
In March 2012 Leung Kwok Hung (also known as “Long Hair”) was convicted before a magistrate of criminal charges. In June 2014, after an appeal, he was required to serve a sentence of four weeks imprisonment. This he did at the Lai Chi Kok Reception Centre. On admission he objected to having his hair cut short and said he might apply for judicial review to challenge such requirement. After ascertaining that no application had been made, the Chief Officer authorized the hair-cutting to proceed. That was done. 
     Leung subsequently did apply for leave to start judicial review proceedings: Hence the case Leung Kwok Hung aka “Long Hair” v Commissioner for Correctional Services [HCAL 109/2014] heard by Au J in April and May 2015.
     In a 39-page judgment handed down 1.5 years later, he made the following orders:
(1) A declaration that the rule for male prisoners constituted “direct sex discrimination under s.5 of the Sex Discrimination Ordinance and was made unlawful under s.38(1) of the Ordinance; or alternatively the rule violated Article 25 of the Basic Law and was unlawful”. 
(2) An order to quash the Chief Officer’s decision to enforce the rule.
Statutory Offence 
The offence of sex discrimination is a pure creature of statute. The common law knew nothing of such offence.
     Before WWII, there was not a single female judge on the Bench anywhere in England. The common law gave no redress for sex discrimination. It was not the common law judges but legislators who, bit by bit, came to realize that this was an ethical issue.
     It follows, as night follows day, that the ingredients of such offence are to be found in the statute itself. Nowhere else.
     The Hong Kong Sex Discrimination Ordinance was first enacted in May 1996. Its long title says that it is an Ordinance to render unlawful “certain kinds of sex discrimination ….”. There then follows many different kinds of discrimination. For example:
  • Discrimination by way of victimization: s. 9
  • Discrimination by employers against contract workers: s. 13
  • Discrimination by barristers: s. 36.
  • Governmental discrimination: s.38(1).
Section 5(1)(a) 
Here, the judge held that the rule concerning male hair-style in prison was what he called “direct discrimination”, as defined in s.5(1)(a). That section, taken together with s. 6 and s.38(1) reads thus:
'The Commissioner discriminates against a man in any circumstances relevant for the purposes of any provision of this Ordinance if, on the ground of his sex, he treats him less favourably than he treats a woman' 
Note the words: “in any circumstances relevant for the purposes of any provision of this Ordinance”. 
     The statutory 'purpose' in this case is the prohibition in s.38(1) which makes it unlawful for the government, in the exercise of its functions, to discriminate against Leung Kwok Hung.
     But what were the relevant circumstances? They were those in a male prison. The prison regime relevant in a male prison does not apply in a female prison, for obvious reasons. And vice-versa. In judging whether s.5(1)(a) is engaged in a case concerning male prisoners, comparison with circumstances in a female prison is not relevant.
     If there be any doubt about this, it would be dispelled by s.10 which says:
A comparison of the cases of different sex under s. 5(1) ….shall be such that the relevant circumstances in the one case are the same, or not materially different, in the other.” 
     Any ordinary person, not learned in the law, would have found this a matter of plain common sense. In life, there is no ethical framework that transcends context. Ethical values are not free-standing. When someone says: 'This is sex discrimination', that statement has no meaning unless you know the context in which it is said.
     The Sex Discrimination Ordinance was simply not engaged in this case. End of story.

How Did the Judge Get To The Result He Did? 
The judge identified “three types of discrimination”: Direct, indirect and Thlimmenos discrimination. These are labels used in overseas case law. The term Thlimminos discrimination came from a case of that name decided in the European Court of Human Rights.  The expression “direct discrimination” identified the kind of discrimination set out in s. 5(1)(a). 
     Au J, instead of focussing on the words in the Hong Kong statute, got totally entangled in overseas case law concerning “direct discrimination”, as if this was a generic term detached from its statutory roots. He never focussed on the simple words in s.5(1)(a).
     Before Au J, the exercise in court seemed like a running dialogue between Bench and Bar, with case after case being dissected and discussed.
     For instance in para. 56 of his judgment one finds this sentence:
The Gillan Case therefore does not support Mr Pao’s submissions questioning the correctness of the Roma Case.” 
Mr Pao was counsel for the Commissioner. Why was he questioning the correctness of the Roma Case ? Right or wrong, what purpose did that serve? 
     The running dialogue on these two cases began in para.44 of the judgment where the facts of the Roma Case were set out. They involved immigration control at the Prague airport for those seeking entry into the UK. The Gillan Case concerned police powers of stop and search in the UK. How these cases elucidated the meaning of the Hong Kong statute on sex discrimination was not explained.
     After the conclusion on those two cases reached in para 56, one sees many more paragraphs in the judgment where other overseas cases were discussed, ending with para 98:
For all the above reasons, I reject the Commissioner’s arguments and conclude that SO 41-05 and the Decision amount to direct sex discrimination and are thus unlawful”.
The “above reasons” were set out in about 20 pages of fine print. Few can understand them, however elevated their level of English.

The Common Man’s Perspective 
Overseas case law would be a complete mystery to the ordinary citizen.  But if one simply focussed attention on the words “circumstances relevant for the purposes ….of this Ordinance”, that would have coincided with the way an ordinary person would have approached the matter. The question of discrimination would have been put in the right context: That is to say, custodial discipline in a male prison.
     The common man would have said: 'what is the fuss all about? Are you saying that the female rules should apply in a male prison ?' And he might even have added: 'Are the judges now going to run prisons as well?'
     Furthermore, the ordinary person would not have agonized over whether, under the rules, a male inmate was being treated “less favourably” than a female inmate. He would have realized that the matter was one of custodial discipline, within the Commissioner’s responsibilities; uniformity and conformity among inmates was important as part of the correctional process. But females were not the inmates under consideration.
     Adopting such an approach the judgment would not have been more than a couple of pages long and would have been easily understood by the ordinary citizen. 

Article 25 Basic Law
As regards whether the rule concerning prison hair-style offended Article 25 of the Basic Law, the ordinary man would have shaken his head in total disbelief at the judge’s conclusion.
     Article 25 simply says: “All Hong Kong residents shall be equal before the law”. Full stop.  The notion that, under the principle of One Country Two Systems, Article 25 of the Basic Law could be engaged in a case like this is alarming.
     The Basic Law is a constitutional document, setting out the general framework for the Region. It is not a civil code for regulating Hong Kong’s daily affairs: And certainly not for regulating the way prisons should be run.

The Court of Appeal 
The Commissioner appealed. The Court of Appeal gave judgment in April 2018.
      The Chief Judge did not write the leading judgment. This was left to Lam VP. But the Chief Judge did set the tone. He began his judgment by saying:
Discrimination is a huge subject that has generated a tremendous amount of literature and debate. It straddles many disciplines and law is just one of them.” 
With such an approach it was inevitable that the judgments amounted to pages and pages of fine print, totally unintelligible to the ordinary person.
     As it was, the Court of Appeal, after tripping through many of the same cases as the judge, came to the opposite conclusion: that Au J had erred on both counts: that is to say, the application of s.5(1)(a) to the facts of the case, and his reliance on Article 25 of the Basic Law.  Au J’s judgment was quashed.

Court of Final Appeal
Leung Kwok Hung in turn lodged an appeal. This was heard by the Court of Final Appeal ( CFA ) in October 2020. Its judgment handed down on 27 November 2020 must have shocked the community. It overturned the Court of Appeal’s judgment. Au J’s judgment was restored.
     The Chief Justice delivered the only judgment, with which the other four judges agreed.  He began his judgment by saying that a “4-step approach contained in the speech of Baroness Hale of Richmond in R (European Roma Rights v The Prague Immigration Office [2005 ] 2 AC 1 at para 73 is helpful”. 
     That immediately raises the question: “Helpful” as to what? Is the wording in s.5(1)(a) not clear enough? At any rate, these are the 4-steps.

“4-Step Approach” 
“15 (1) There must be a difference in treatment between one person ……and another person, real or hypothetical, from a different sex group, the compared person ( in our case, female prisoners ).

(2) The relevant circumstances between the complainant and the compared person are the same or at least not materially different.

(3) It must then be shown that the treatment given to the complainant is less favourable than that given to the compared person.

(4) The difference in treatment is on the basis of sex.”
      As to 15(1), the Chief Justice said that male prisoners did not “have the choice as regards hair-style that female prisoners had”, which of course is right.

The Relevant Circumstances” 
As to 15(2), the Chief Justice said: “…it is important to compare like with like and to view the matter in proper context”. That again is correct, and one would have expected the judgment then to examine the question: What is the proper context ? Is the court being asked to compare like with like ?
     But not at all. The judgment immediately moved on to 15(3): What constitutes “less favourable treatment”.

Less Favourable Treatment
There then followed 11 pages of text examining a whole range of overseas cases dealing with a variety of situations: Selection requirements for secondary schools Birmingham City Council v Equal Opportunities Commission; length of hair in schools Re McMillan; rub down searches in prisons R ( on the Application of James Dowell v Secretary of State for Justice and Conway v Canada; dress and appearance code in a supermarket Smith v Safeway; what constitutes presenting a clean and tidy appearance and to dress in a business-like way in a book shop Department for Works and Pensions v Thompson.
      Those eleven pages were under the heading “Less favourable treatment”. Whether someone has been treated “equally” or “less favourably” can only be examined in the actual context of the case. It is not an abstract exercise. A hundred citations of cases dealing with different situations will yield no answer.  What is more, “equality”, “less favourable treatment” are elusive concepts.
     One argument put up on the Commissioner’s behalf was this: the requirement imposed on Leung Kwok Hung was no more than the conventional hair-style of the majority of males in Hong Kong. That requirement was uniformly applied in a male prison: to de-emphasise individuality In the interests of custodial discipline. That is plain common sense.
     But, whilst accepting the need for custodial discipline, the Chief Justice, astonishingly, said this in para 52:
….no details are provided and no basis is given for saying that in our society, the conventional hairstyle for men is a short one whereas for women hair can be long or short. There must be sufficient evidence going to these matters; they cannot simply be asserted ….
Sadly, the court appears to dwell in a world of words, detached from reality on the ground.
     In the Chief Justice’s view, the “less favourable treatment” rested on the fact that a female prisoner, on admission, was allowed to keep her hairstyle even if it was long, whereas a male could not. But factually, the Chief Justice was not entirely correct. The female was also under some limitation. Her choice was not unrestrained. If the Medical Office required her hair to be cut, then under the Prison Rules she had to comply.
     In the two courts below, the judges looked at the concept of “less favourable treatment” through the lens of cases dealing with a diversity of situations and came to opposite conclusions. The reason why it is so difficult to nail down that concept is because the context in which it was being considered was missing. 
     The Commissioner was the respondent to these judicial review proceedings. Were he to be asked: 'what is this case all about', his reply would surely have been 'about custodial discipline in a male prison'.
     In this context, the problem of “less favourable treatment” disappears. The comparison with the female regime was simply not relevant.

Article 25 of the Basic Law 
In para 56 the judgment said this:
In view of the conclusion reached on the previous issue, it is unnecessary to deal with this issue. However, on the facts of the present case, the outcome would not be different under Article 25 of the Basic Law.
This seemingly throwaway line contains a most sinister seed.
     What the Chief Justice was saying, in effect, was this: Were the challenge to the prison rule to be judged, not by applying the Sex Discrimination Ordinance, but by applying Article 25 of the Basic Law, the result would have been the same.
     In other words, he would have interpreted Article 25 of the Basic Law as applicable to strike down the prison rule: raising, in effect, a purely local matter to the State level. This was an open invitation to lawyers to play games with the Basic Law, regardless of the consequences.

Transparency 
The Chief Justice, in answer to general criticisms of the Judiciary, issued a statement on 23 September in which he said (para 29):
The community is able to see for itself and verify whether fundamental principles are followed by the courts by observing court proceedings ………and reading the judgments of the courts at all levels to see precisely the reasons why a court has arrived at a determination …..Open justice and transparency enable the community to observe the judicial process in full, and to provide meaningful and informed comments and criticisms”. 
Unhappily, this judgment is anything but transparent.
     It deals essentially with an ethical issue, made into an offence by a local statute. Any judgment on such an issue should be understood by every educated person. Yet this judgment, and those in the courts below, are so dense with “law” that no-one can possibly understand them, however elevated their standard of English.

Limits of Courts’ Powers 
In a case such as this, which essentially concerns management of male prisons, a court should approach the matter with hesitancy and diffidence. The Commissioner has expertise which judges do not share. The standards of behaviour are set by the Commissioner. Such standards fall naturally within a broad spectrum. If judges expect the community to respect the norms and values set by them, they in turn must show respect for those set by other institutions of government. Judges have no monopoly on ethical standards set in society.

What has this judgment achieved? 
The undoubted effect of the CFA’s judgment is that discipline in male prisons must now be relaxed as regards hairstyle. There will be repercussions. What follow-on impact this might have on custodial discipline as a whole seems of no concern to the CFA.
      What Au J had before him was a mere application for leave to start proceedings for judicial review. Au J was in the position of a gate-keeper. Judicial review is brought in the interests of lawful administration, good governance. It is, at the end of the day, a discretionary remedy. 
      The application was made some time after Leung had served his sentence. It might even be the case that his hair had grown back to its full length by that time. Was it made in good faith ? What interests of his did it serve?  Did it help good administration in male prisons to have the hairstyle rule struck down by the court?

A Leadership Role?
Had the CFA been conscious of its leadership role in the community, these would have been matters of concern to the court. But the court gave the procedural aspects of the case not an ounce of thought. It simply played to the agenda laid down by counsel.

Eurocentric View 
And what is perhaps even more troubling is the Eurocentric leaning of the judgments. Instead of giving the words in a local statute their plain ordinary meaning and applying those words to the facts of the case in a robust straightforward way, the courts favoured the formulation of vague principles.
     The judges, at all three levels of the courts, seem drawn to overseas case law as moths to naked light: apparently brushing aside the inconvenient truth that the common law system operates under the principle of One Country Two Systems. Such mindset spells disaster in the long run. This is not a formula for the long continuation of the common law. 
 

Wednesday, May 13, 2020

Calvin Ho et al on Establishing the International Genetic Discrimination Observatory (Nature Genetics)

The first article of the Universal Declaration on the Human Genome and Human Rights states: “The human genome underlies the fundamental unity of all members of the human family, as well as the recognition of their inherent dignity and diversity.” The Declaration further states, in article 6: “No one shall be subjected to discrimination based on genetic characteristics that is intended to infringe or has the effect of infringing human rights, fundamental freedoms and human dignity.” However, more than 20 years after the adoption of this Declaration, genetic discrimination remains one of the most pervasive concerns identified by the public, patients, scientists, clinicians and research participants worldwide. This discrimination hampers genomic research, precision medicine and the implementation of these technologies for the benefit of people globally. Discrimination has been defined differently in diverse contexts, such as in law or private insurance, thus potentially explaining why individuals may have different perceptions, expectations and acceptance thresholds concerning this issue. The plain meaning of genetic discrimination usually refers to treating an individual or a group unjustly or prejudicially on the basis of their genetic characteristics. The extent and incidence rate of genetic discrimination remain subjects of debate, partly because of the difficulty in rigorously assessing these aspects. Calvin Ho teams up with colleagues on an initiative to establish an international genetic discrimination observatory.  Their article is published as "Establishing the International Genetic Discrimination Observatory" (2020) 52 Nature Genetics 466-468 and the introduction is excerpted below:
Introduction: In 1997, representatives of 77 national delegations in attendance at the United Nations Educational, Scientific and Cultural Organization’s 29th session unanimously adopted the Universal Declaration on the Human Genome and Human Rights. The first article of this fundamental human rights text is probably the best known, stating: “The human genome underlies the fundamental unity of all members of the human family, as well as the recognition of their inherent dignity and diversity.” The Declaration further states, in article 6: “No one shall be subjected to discrimination based on genetic characteristics that is intended to infringe or has the effect of infringing human rights, fundamental freedoms and human dignity.” However, more than 20 years after the adoption of this Declaration, genetic discrimination remains one of the most pervasive concerns identified by the public, patients, scientists, clinicians and research participants worldwide. This discrimination hampers genomic research, precision medicine and the implementation of these technologies for the benefit of people globally...

Sunday, March 8, 2020

Richard Cullen on Coronavirus Outbreak Promoting Intolerance and Bigotry (China Daily)

28 Feb 2020
Using a Chinese metric, one can credibly describe the long era of European history following the fall of the Western Roman Empire in AD 476 until 1945 as, more often than not, a “warring states” period. Before and after that fall, powerful tribes invaded by land from the north. Vikings later did likewise by the sea. Within much of Europe, numerous kingdoms were recurrently engaged in conflict with one another. Then came the Reformation in the 16th century. Christianity was split as never before. Still, more savage levels of warfare followed.
     Martin Luther, the man who did most to trigger the Reformation, was deeply hostile to the pope and the Roman Catholic Church. In due course, he also became militantly anti-Jewish. Here we encounter another severe Western religious divide — one which dates back over 2,000 years to the dawn of the birth of Christianity.
     In the 20th century, Europe brought us World War I, from 1914 to 1918 — the “war to end all wars”. That war did not secure this outcome. World War II followed from 1939 to 1945.
     The most infamous aspect of WWII was the Holocaust — the name given to the horrific Nazi-German scheme where millions of Jews and other “undesirables” were exterminated in a series of central European death camps. As it happens, Luther’s anti-Jewish legacy helped lay important foundations for this genocidal project.
     The propagation of misleading and false information, for example citing the dangers of eating regular Chinese food, about the disease is epidemic. Highly discriminatory discussion and treatment of Chinese people is increasingly rampant in places like Australia, the UK, and the US
     The lead-up to this overwhelming terror encompassed years of fearsome Nazi attacks on Jews, which included Kristallnacht, in November 1938, when hundreds of synagogues were wrecked, thousands of Jewish businesses were destroyed and some 30,000 Jews were arrested and sent to concentration camps.
     The extreme revulsion felt around the world — after the totality of these unspeakable Nazi projects was revealed — helped energize a powerful desire to create the United Nations. In early 1946, the first meeting of the UN General Assembly was held in London. In late 1948, the General Assembly adopted the Universal Declaration of Human Rights (UDHR) as a pivotal part of the project to protect individual rights against horrific abuse.
     This seminal international instrument states in its title that it is a universal declaration. In the preamble, it goes on to proclaim the essential need for “the promotion of universal respect for and observance of human rights and fundamental freedoms”.
     These are admirable aims. Since 1948, a vast human rights movement has evolved around the globe, standing on the shoulders of the UDHR. This movement has asserted the crucial need to protect human rights and its readiness to do so.
     The outbreak of the new coronavirus in China, in Wuhan, in 2019 has, however, conspicuously tested this readiness on a global basis...  Click here to read the full text. 

Monday, August 12, 2019

New CCPL Report on Same Sex Couples' Unequal Access to Public Housing in Hong Kong

CCPL research finds that due to the discriminatory nature of the public housing policy, same-sex couples (LGB individuals) are subjected to an economic penalty of HKD233,539. Findings of the study also suggest that the impugned policy is counter-productive to distributing public housing fairly and efficiently.
      The data analysis in this report demonstrates that low-income same-sex couples suffer an economic penalty as a result of their LGB identities. Owing to the fact that their relationships are not legally recognized for the purpose of applying for public housing as families, they are subjected to a longer waiting time of 12 years, during which they have to pay an extra HKD233,539 for private rental accommodation, when compared to their heterosexual counterparts. This report estimates that at least 2,772 LGB persons are adversely affected by the current policy. It is important to note that such a discriminatory policy does not only deny non-heterosexual couples’ equal access to housing benefits but is also detrimental to economical and effective distribution of subsidized housing, adversely affecting the Hong Kong public in general and public residential housing applicants in particular. To download the full report by Elizabeth Lui, click here.

Thursday, October 11, 2018

Po Jen Yap on “Ring-Fencing” Marriage after W and QT Have Unbolted Its Gates? (HKLJ)

"Spouses without Benefits: “Ring-Fencing” Marriage after W and QT Have Unbolted Its Gates?"
Po Jen Yap
Hong Kong Law Journal
Vol. 48, Part 2 of 2018, pp 365-374
Abstract: In “ring-fencing” all putative benefits closely connected to heterosexual marriage, the Court of Appeal (CA) in Leung Chun Kwong v Secretary for the Civil Service rewrote art 37 of the Basic Law, which according to the CA now provides that the traditional conception of marriage is “guaranteed by the Basic Law” and its “traditional, historical, social, moral or religious background and values [are] embedded in article 37 of the Basic Law”. In doing so, the CA has completely ignored the sole precedent of the Court of Final Appeal (CFA) on art 37 — W v Registrar of Marriages. Remarkably, Leung Chun Kwong is even inconsistent with the CA’s own decision in QT v Director of Immigration, and it is now even less defensible after the CFA’s latest word in QT.

Friday, September 21, 2018

Kai Yeung Wong (SJD Candidate) Comments on the QT Case (MLR)

"An Incomplete Victory: The Implications of QT v Director of Immigration for the Protection of Gay Rights in Hong Kong"
Kai Yeung Wong (SJD Candidate)
The Modern Law Review
September 2018Vol. 81, Issue 5, pp. 874-889
Abstract: QT v Director of Immigration [2017] 5 HKLRD 166 is the most important decision on gay rights in Hong Kong since the unequal ages of consent between heterosexuals and homosexuals were held to be unconstitutional 10 years ago. The Court of Appeal of Hong Kong affirmed the right of same‐sex couples married or in a civil partnership overseas to be treated on an equal basis with married heterosexual couples. This note considers the strengths and shortcomings of the Court of Appeal's reasoning, in terms of its potential significance both to the rights of sexual minorities and to the wider protection of human rights by means of the common law.  Note that the Court of Final Appeal affirmed the Court of Appeal's decision on 4 July 2018, see [2018] HKCFA 28.

Tuesday, July 24, 2018

Kelley Loper Interviewed on Prejudices Against Ethic Minorities (SCMP)

Mandy Zheng and Rachel Leung
South China Morning Post
21 July 2018
 With the weight of the world on her shoulders, Camy Lok Mei-ching takes a deep breath and strides into a rural committee meeting. About 10 people turn to face her. She recognises lawmakers, government officials and the residents of Shek Wu Tong Village in Yuen Long district.
     Lok is president of the Hong Kong African Association which she hopes will be allowed to convert an abandoned school in their village into an activity centre.
     Despite approval by the Town Planning Board, Lok’s plan faces strong opposition from villagers. Over the past months, various protests were launched, with residents citing security concerns and accusing African people in the community of being “more likely to be criminals”.
     Lok, in her 50s, is married to 45-year-old Nigerian, Ezeakunne Sylvester, and has been leading a lonely battle against what she says is a clear-cut case of racial discrimination – part of a long-standing yet often neglected problem in Hong Kong.
...
     Kelley Loper, associate professor and director of the Centre for Comparative and Public Law at the University of Hong Kong’s faculty of law, calls the events in the Yuen Long village a “worrying development”.
     She says: “The case highlights a clear need for much greater efforts to educate the public and promptly address racist attitudes.“Blocking the establishment of the activity centre is likely to violate the Race Discrimination Ordinance which prohibits direct and indirect racial discrimination in the provision of facilities, goods and services.”
     Loper calls for the government and Equal Opportunities Commission to investigate the matter. “Views that racial minorities are more likely to engage in ‘criminal’ activity perpetuates negative, discriminatory stereotypes about minority communities in Hong Kong and are not based on fact.”... 
Click here to read the full text.

Puja Kapai Interviewed on Failure of Anti-discrimination Laws to Prevent School Segregation (HKFP)

Jennifer Creery
17 July 2018
Hong Kong’s anti-discrimination law has failed to prevent the segregation of ethnic minority students at schools, a Legislative Council public consultation heard on Monday. NGOs and members of the public said that separate classes for those who learn Chinese as a second language delayed learning and ostracised pupils from the wider community.
     A panel tasked with examining racial discrimination policies heard calls for tighter laws to tackle what minority groups say is a failure to allow them to integrate into society.
...
     Puja Kapai, Associate Professor of Law at the University of Hong Kong, who also spoke at the hearing said that the panel was receptive to her suggestions to introduce data to gauge progress on racial equality. But she also said that the three-minute time limit for presenting ideas was restrictive.
     “The new rules of procedure provide a very limited time for engagement, unfortunately, because three minutes is really challenging for everyone to make their presentations and for lawmakers to raise questions,” Kapai told HKFP. ... Click here to read the full text.

Wednesday, June 6, 2018

Marco Wan on Hong Kong's Unique Traditions of Marriage and the Same-Sex Civil Servant's Case (SCMP)

"Gay marriage would be more at home among Hong Kong's traditions than court suggests"
South China Morning Post
7 June 2018
In the latest twist in the saga of same-sex unions in Hong Kong, the Court of Appeal ruled against Angus Leung Chun-kwong, the gay civil servant who asked the government not to discriminate against him by granting him and his male partner, whom he married abroad, spousal benefits, and allowing them to file their taxes jointly. The court notes that Leung’s claims were inconsistent with the local culture, history and tradition upon which the contemporary understanding of marriage is built.
     However, a closer look at Hong Kong’s unique traditions of marriage suggests that these traditions actually support Leung’s case. Decades of gay rights litigation have taught us that the past that gets evoked to resist change is often more imaginary than real, and any use of it, whether by courts, politicians or activists, should be scrutinised.
    In ruling against Leung, the court underscores that Hong Kong’s prevailing socio-moral values militate against any official recognition of his marriage. Crucially, it emphasises that such societal views are primary considerations for both the court and the government because they are derived from long-standing local practices and beliefs associated with marriage. Granting spousal benefits or joint tax assessment to gay and lesbian couples, then, would be tantamount to going against the history of marriage in Hong Kong.
     The court is insistent on this point: phrases like “the Hong Kong context”, “history”, “tradition” and “long usage” appear repeatedly in the judgment.
     This inward turn towards the city’s supposedly unassailable lineage also underpins the court’s sidelining of developments in the long line of pro-gay jurisdictions around the world, including that of Britain, the United States, Taiwan and European countries like France and Germany... Click here to read the full article.

Wednesday, May 18, 2016

Life and Future of British Colonial Sexual Regulation in Asia (HKLJ Focus Section)

Preface by Lynette J Chua and Michael Hor.  This focus issue was inspired by recent developments on same-sex sexual regulation that has roots in British colonialism in present-day Asian jurisdictions.  In January 2014, the Indian Supreme Court reversed the lower court's decision and ruled that s 377 of the Penal Code was constitutional.  Ten months later, Singapore's final court of resort, the Court of Appeal, handed down its landmark decision upholding the constitutionality of s 377A of its Penal Code. 
     The judgments were deeply disappointing and troubling to us, the joint editors of this focus issue.  Whereas the struggles for sexual orientation and gender identity (SOGI) minorities in countries such as the United Kingdom and the United States have turned favourably towards the legal recognition of same-sex relationships and adoption, 42 out of 54 Commonwealth countries, most of which were British colonies, continue to struggle for the decriminalisation of same-sex sexual conduct... Published in Volume 46, Part 1, 2016, Hong Kong Law Journal.  The table of contents of the focus issue is as follows:
Focus: The Life and Future of British Colonial Sexual Regulation in Asia
Preface Lynette J Chua and Michael Hor1
Trans* Individuals and Normative Masculinity in British India and Contemporary Pakistan Shahnaz Khan9
The Wife as an Accomplice: Section 377 and the Regulation of Sodomy in Marriage in India Saptarshi Mandal31
The Limits of Liberty: The Crime of Male Same-Sex Conduct and the Rights to Life and Personal Liberty in Singapore Jack Tsen-Ta Lee47
Legacies of Exceptionalism and the Future of Gay Rights in Singapore Stewart Chang71
Pride or Prejudice? Sexual Orientation, Gender Identity and Religion in Post-Colonial Hong Kong Amy Barrow and Joy L Chia89
International Law and the Rights of Gay Men in Former British Colonies: Comparing Hong Kong and Singapore Carole J Petersen109
Towards the Elimination of Prescriptive Sexual Regulation in Family Law in Singapore Leong Wai Kum131
Asia and Oceania LGBTI Law Reform: Breaking the Log-Jam The Hon Michael Kirby AC CMG151
Articles are available on Westlaw.  Click here to read the abstracts.

Sunday, May 8, 2016

CCPL Co-organises Inclusive 'Sports for All 2016' Day in Hong Kong

Chief Secretary Carrie Lam
The Centre for Comparative and Public Law was one of the key stakeholders involved with putting together an advocacy-cum-capacity building event which was the first community initiated inclusive sports day in HK.  Known as "Sports for All 2016", the event was held on 7 May 2016 at the Kowloon Cricket Club.  Chief Secretary Carrie Lam and legislator Fernando Cheung were invited to officiate the event.  This is an excerpt from Ms Lam's speech: 
"Puja (Ms Puja Kapai), Fernando (Cheung), David (Mr David Brettell, President of the Kowloon Cricket Club), distinguished guests, ladies and gentlemen, particularly our children,

Good afternoon. I am delighted to join you all here on the Sports for All day for children with special educational needs.

Since the enactment of the various anti-discrimination ordinances including disability and race in Hong Kong, and through the zealous efforts of the Equal Opportunities Commission, it is fair to say that public awareness of opportunities for all and social inclusiveness has been raised in society. However, much focus has been put on education, employment, access to medical and health services, and outreaching support. I am glad that this afternoon, we are gathering together to share the fun of sports with children with special educational needs. In my view, sports nurtures courage and resilience, promotes team spirit and removes barriers. I therefore wish to thank Puja for putting together this meaningful event. I agree with her that the opportunity to engage in play and sports is key to good health and should be a fundamental right for everyone, including those with special needs or disabilities.

It has always been a policy of the Hong Kong SAR Government to raise public interest in and awareness of sports, encourage wider public participation and promote a healthy lifestyle in the community. A wide variety of recreation and sports programmes are organised throughout the year for people across different age groups and physical abilities. The event held today is surely in line with our policy objective of promoting an inclusive society, where all individuals can enjoy equality and respect in different areas of life."
Click here to read the full speech and view photos and a video of the event.

Tuesday, April 26, 2016

HKU Law Faculty Comment on the Ladies' Night Equality Issue (SCMP)

"Ladies' nights: a woman's right to cheap drinks or reflection of deep-rooted discrimination and commodification of women"
Jessie Lau
South China Morning Post
24 April 2016
When Canadian exchange student Wendy Tsui first came to Hong Kong, she was told that there was one attraction she couldn’t miss: ladies’ night.
     Since the city hosted its first ladies’ night in 1994 - a promotional event where women pay less than men for drinks or entry charges - it’s become an iconic fixture of Hong Kong nightlife. But the practise is now under fire following a recent court ruling that such events were discriminatory, leading several bars to halt their ladies’ nights in response.
     “It makes sense that people think it’s unfair ... but it’s a bit extreme,” said Tsui, 21, sipping from a plastic cup while out at Lan Kwai Fong on Thursday, the traditional night of the week for ladies’ night. “It’s a tradition, there are ladies’ nights in other places. It’s a tourist attraction.”
     Rooted in controversy, the first ladies’ night in Hong Kong was hosted by Westworld, a club in Wan Chai that has since closed, as a way to draw customers into the lacklustre weekday club scene.
     Although there were concerns that the practise would clash with anti-discrimination legislation in 1997, ladies’ night became highly successful, and quickly spread throughout the city.
     Originally a western concept, ladies’ nights are banned in the United Kingdom, as well as certain parts of the United States...    
     By using women to attract male customers, ladies night essentially commodifies women and uses them as tools to sell products,” said Puja Kapai, an associate professor of law at the University of Hong Kong who specialises in human rights.    
     It also perpetuates stereotypes like women being incapable of paying for drinks, or reinforces problematic gender norms such as how it should be men who buy drinks on a night out, said Marco Wan, associate professor law at HKU. 
     In a press release on Thursday, the EOC said that the ruling was intended to “heighten our community’s awareness to unlawful treatments on the grounds of sex or gender” and “rightfully assist a complainant.” It also suggested that the case would be used to gain clarity on the boundaries of business promotions to special groups... Click here to read the full article.


Wednesday, April 13, 2016

Puja Kapai Comments on the EOC Review Report (RTHK) and the Nepalese in Hong Kong (Pearl Report)

"Revamp of anti-discrimination laws should cover more contentious issues"
RTHK Newswrap Podcasts
29 March 2016
An expert on equality laws and minority rights says the Equal Opportunities Commission’s proposals for a major overhaul to Hong Kong's anti-discrimination laws should go further to cover contentious issues. Puja Kapai, who is an Associate Law Professor at the University of Hong Kong, says while the proposals are very encouraging, there is room for compromise to offer protection to people like same-sex couples. She tells Jim Gould that the commission should take the lead and bring the various parties together to agree on issues that are opposed by some sectors of the community.

The Pearl Report
TVB
28 March 2016
Most of the 30,000 Nepalese residents in HK are related to the heroic Gurkha soldiers who were in the British garrison here. 
 But in recent years, the Nepalese's poverty rate has skyrocketed as many of them are trapped in a vicious cycle of low education levels, low or semi-skilled work, juvenile crimes and drug abuse. Why has this happened? Is there a way out?  Reporter: Billy Wong

Wednesday, March 23, 2016

Puja Kapai and Zubin Foundation Recognised in Speech by Chief Secretary, Carrie Lam, on Diversity List 2016

Good afternoon. It is indeed my great pleasure to join you all here today at the launching of the "Race for Opportunity: Diversity List", which is particularly meaningful as today is the International Day for the Elimination of Racial Discrimination.
     Last December, Shalini and Puja Kapai, Director of the University of Hong Kong's Centre for Comparative and Public Law, met with and presented to me the key findings of the report "The Status of Ethnic Minorities in Hong Kong 1997-2014". I should just say that access to the Chief Secretary for Administration for a meeting like this does not require any parental introduction or business networking.
     The email came through and I was very happy to meet with the two distinguished ladies. I was touched by their passion in improving the lives of ethnic minorities in Hong Kong. When they told me about their plan to compile a Diversity List, as a follow-up to one of the recommendations in the report that the Government should consider appointing more ethnic minorities to positions on government advisory boards and committees, I instantly expressed my support for the idea and subsequently accepted the invitation for today's launch event.
     It is gratifying for me to welcome and greet the first batch of 16 civic-minded individuals on the list, and I hope more will follow suit.
     During my meeting with Shalini and Puja, I reassured them that the Hong Kong SAR Government is very committed in promoting racial equality in Hong Kong. Almost a decade ago, in my then capacity as the Permanent Secretary for Home Affairs, I was responsible for introducing the Race Discrimination Bill despite some reservations amongst relevant government bureaux and departments on whether equal access to public services would bring about significant resources implications and operational difficulties. The Racial Discrimination Ordinance was finally enacted in 2008, and the Equal Opportunities Commission has since been ensuring its effective implementation.
     But tackling racial discrimination head-on is one thing; providing equal opportunities to ethnic minorities in a predominantly Chinese society calls for stronger government leadership and greater community efforts... Click here to read the rest of the Chief Secretary's speech delivered on 21 March 2016 in Hong Kong.

Saturday, March 5, 2016

Chief Justice of Canada to Speak at HKU (14 March 2016)

Centre for Comparative and Public Law
Faculty of Law, The University of Hong Kong
A Judicial Studies Programme Lecture

Equality and the Law: A Canadian Journey

The Right Honourable Beverley McLachlin, P.C.,
Chief Justice of Canada

Monday 14th March 2016, 16:30-18:00 
Large Moot Court, 2/F Cheng Yu Tung Tower
Centennial Campus, The University of Hong Kong

Credit: Roy Grogan, SCC (c)
The history of the right to equal treatment has taken Canada from an era where the law allowed pejorative discrimination, to broad prohibitions of discrimination in all its forms. The journey was marked by victory after victory, but Canadians have come to understand that to fully succeed on the road to equality, not only must the legal barriers be removed, social attitudes and expectations must also change. The lecture will trace some of Canada’s victories over the pernicious idea that people can be denied opportunity and benefits because of personal characteristics like their gender, their race or their sexual orientation.
     Chief Justice McLachlin spent her formative years in Pincher Creek, Alberta and was educated at the University of Alberta, where she received a B.A. (Honours) in Philosophy in 1965. She pursued her studies at the University of Alberta and, in 1968, received both an M.A. in Philosophy and an LL.B. She was called to the Alberta Bar in 1969 and to the British Columbia Bar in 1971 and practised law in Alberta and British Columbia. Commencing in 1974, she taught for seven years in the Faculty of Law at the University of British Columbia as a tenured Associate Professor. Her judicial career began in April 1981 when she was appointed to the Vancouver County Court. In September 1981, she was appointed to the Supreme Court of British Columbia. She was elevated to the British Columbia Court of Appeal in December of 1985 and was appointed Chief Justice of the Supreme Court of British Columbia in September 1988. Seven months later, in April 1989, she was sworn in as a Justice of the Supreme Court of Canada. On January 7, 2000, she was appointed Chief Justice of Canada. She is the first woman in Canada to hold this position. In addition to her judicial duties at the Supreme Court, the Chief Justice chairs the Canadian Judicial Council, the Advisory Council of the Order of Canada and the Board of Governors of the National Judicial Institute. The Chief Justice is the author of numerous articles and publications.
Please click here for online registration to reserve a place.
For inquiries, please email Joyce Fung at joycef@hku.hk
** ALL ARE WELCOME **

Tuesday, January 26, 2016

EOC's Study of Discrimination on Grounds of Sexual Orientation in Hong Kong

The 240-page Equal Opportunities Commission's Report on Legislation against Discrimination on the Grounds of Sexual Orientation, Gender Identity and Intersex Status was published today.  It is the first comprehensive study of its kind.  The Study concludes "that there is clear, majority public support for legislation against discrimination on the grounds of sexual orientation, gender identity and particularly intersex status. It is now for the Hong Kong Government to decide how to take this receptiveness forward in order to create a friendly environment for LGBTI people. By taking steps to introduce comprehensive anti-discrimination legislation on the grounds of sexual orientation, gender identity and intersex status, there is an opportunity for Hong Kong to become the leading jurisdiction on LGBTI equality in Asia."  We are pleased to see that the Study cites and relies upon the Centre for Comparative and Public Law's 2014 study, led by Kelley Loper, that finds public support for gay and lesbian couples' rights in Hong Kong.

Tuesday, January 12, 2016

Kelley Loper Interviewed on Need for LGBT Discrimination Law in Hong Kong (RTHK Radio)

"No consensus shows LGBT prejudice, says academic"
RTHK Radio 3
11 January 2016
A lack of consensus should not delay legislating against discrimination based on sexual orientation, a Hong Kong law academic said on Monday.
     Kelley Loper, an associate professor and the director of the human rights programme at the Hong Kong University's Faculty of Law, said lack of consensus points to a discrimination by some groups and warned that Hong Kong is way behind other places in anti-discriminatory laws.
     Local LGBT groups were left disappointed on New Year's Eve when a government advisory body recommended "further study" of the idea of introducing anti-discrimination legislation. 
     The long-awaited report came ahead of the Equal Opportunities Commission's (EOC) plan to study the feasibility of legislating against discrimination on the ground of sexual orientation. 
    Loper said the EOC, which should push the government on this issue, has been weakened over the years.  Click here to listen to the radio interview.

Saturday, January 9, 2016

Puja Kapai Interviewed on Problem of Age Discrimination in Hong Kong (SCMP)

Phila Siu
South China Morning Post
8 January 2015
More than one in three employed people in Hong Kong have experienced some form of age discrimination in the last five years, a survey by the equality watchdog has found, prompting a call for legislation to ensure better protection.
     The Equal Opportunities Commission said the survey had shown clearly there was sufficient support for the government to draft age discrimination legislation, as 70 per cent of respondents were “supportive” or “very supportive”.
      “When it comes to legislation, the government always considers whether there is enough support from the public and lawmakers. Our survey has shown that 70 per cent of employed people in Hong Kong are supportive. That’s not a small number,” said Dr Ferrick Chu Chung-man, the watchdog’s director of policy, research and training.
      The telephone survey of 401 employed people aged 15 or above was completed in November 2014 followed by additional in-depth interviews with bosses, employees and lawmakers last year...
     Puja Kapai, an associate professor of law at the University of Hong Kong, said age discrimination was widespread in Hong Kong and warranted “urgent attention”.
     “In theory, employers are free to make decisions taking age into consideration and this would not necessarily be unlawful,” she said.
     She added: “It may still be a prohibition the court may be willing to recognise if a claim is brought in an appropriate case relying on the equality articles in the Basic Law or the Hong Kong Bill of Rights Ordinance.” Click here to read the full article.